IX Dhamma X Fools XI Desires ​

IX Dhamma AN 2.87-97 Dhamma Vagga 

AN 2.87
"Bhikkhus, there are these two things. What two? Liberation of mind and liberation by wisdom . These are the two things."
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AN 2.88- 97

"Bhikkhus, there are these two things. What two?
(88) Exertion and non-distraction. . .
(89) Name and form ...
(90) True knowledge and liberation...
(91) The view of existence and the view of extermination...
(92) Moral shamelessness and moral recklessness...
(93) Moral shame and moral dread ..
(94) Being difficult to correct and bad friendship ... 
(95) Being easy to correct and good friendship...
(96) Skillfulness in the elements and skillfulness in attention .....
(97) Skillfulness in regard to offenses and skillfulness in rehabilitation from offenses. These are the two things."

X Fools AN 2.98-117 Bala Vagga 

AN 2.98

"Bhikkhus, there are these two kinds of fools. What two? One who takes responsibility for what does not befall him and one who does not take responsibility for what befalls him. These are the two kinds of fools."

AN 2.99

"Bhikkhus, there are these two kinds of wise people. What two? One who takes responsibility for what befalls him and one who does not take responsibility for what does not befall him . These are the two kinds of wise people."

AN 2.100 

"Bhikkhus, there are these two kinds of fools. What two? One who perceives what is unallowable as allowable and one who perceives what is allowable as unallowable. These are the two kinds of fools."

AN 2.101

"Bhikkhus, there are these two kinds of wise people. What two? One who perceives what is unallowable as unallowable and one who perceives w hat is allowable as allowable. These are the two kinds of wise people."

AN 2.102

"Bhikkhus, there are these two kinds of fools. What two? One who perceives what is not an offense as an offense and one who perceives what is an offense as no offense. These are the two kinds of fools."

AN 2.103

"Bhikkhus, there are these two kinds of wise people. What two? One who perceives what is not an offense as no offense and one who perceives what is an offense as an offense. These are the two kinds of wise people."

AN 2.104

"Bhikkhus, there are these two kinds of fools. What two? One who perceives what is non -Dhamma as Dhamma and one who perceives what is Dhamma as non -Dhamma. These are the two kinds of fools."

AN 2.105

"Bhikkhus, there are these two kinds of wise people. What two? One who perceives what is non -Dhamma as non-Dhamma and one who perceives what is Dhamma as Dhamma, These are the two kinds of wise people."

AN 2.106

"Bhikkhus, there are these two kinds of fools. What two? One who perceives w hat is non-discipline as discipline and one who perceives what is discipline as non-discipline. These are the two kinds of fools."

AN 2.107

"Bhikkhus, there are these two kinds of wise people. What two? . One who perceives what is non-discipline as non-discipline and one who perceives what is discipline as discipline. These are the two kinds of wise people."

AN 2.108

"Bhikkhus, the taints increase for two [kinds of persons]. What two? One who feels remorse about a matter over which one need not feel remorse and one who does not feel remorse about a matter over which one should feel remorse. The taints increase for these two [kinds of persons]."

AN 2.109

"Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One w ho does not feel remorse for a matter over ​which one need not feel remorse and one who feels remorse for a matter over which one should feel remorse. The taints do not increase for these two [kinds of persons]." 

AN 2.​110

"Bhikkhus, the taints increase for two [kinds of persons]. What two? One w ho perceives what is unallowable as allowable and one who perceives what is allowable as unallowable. The taints increase for these two [kinds of persons]." 

AN 2.111

"Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who perceives what is unallowable as unallowable and one who perceives what is allowable as allowable. The taints do not increase for these two [kinds of persons]."

AN 2.112

"Bhikkhus, the taints increase for two [kinds of persons]. What two? One who perceives what is not an offense as an offense and one who perceives what is an offense as no offense. The taints increase for these two [kinds of persons]."

AN 2.113

"Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who perceives what is not an offense as no offense and one who perceives what is an offense as an offense. The taints do not increase for these two [kinds of persons]."

AN 2.114

"Bhikkhus, the taints increase for two [kinds of persons]. What two ? One who perceives what is non -Dhamma as Dhamma and one who perceives what is Dhamma as non-Dhamma. The taints increase for these two [kinds of persons]."

AN 2.115

"Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who perceives what is non-Dhamma as non-Dhamma and one who perceives what is Dhamma as Dhamma. The taints do not increase for these two [kinds of persons]."

AN 2.​116

"Bhikkhus, the taints increase for two [kinds of persons]. What two? One who perceives what is non -discipline as discipline and one who perceives what is discipline as non-discipline. The taints increase for these two [kinds of persons]."

AN 2.117

"Bhikkhus, the taints do not increase for two [kinds of persons]. What two? One who perceives what is non-discipline as non-discipline and one who perceives what is discipline as discipline. The taints do not increase for these two [kinds of persons]."

XI Desires AN 2.118-129 Asaduppajaha Vagga

AN 2.118

"Bhikkhus, these two desires are hard to abandon. What two? The desire for gain and the desire for life. These two desires are hard to abandon ."

AN 2.119

"Bhikkhus, these two kinds of persons are rare in the world. What two? One who takes the initiative in helping others and one who is grateful and thankful. These two kinds of persons are rare in the world."
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AN 2.120

"Bhikkhus, these two kinds of persons are rare in the world. What two? One who is satisfied and one who provides satisfaction. These two kinds of persons are rare in the world ."

AN 2.121

"Bhikkhus, these two kinds of persons are hard to satisfy. What two? One who amasses what he gains and one who squanders what he gains. These two kinds of persons are hard to satisfy."

AN 2.122

"Bhikkhus, these two kinds of persons are easy to satisfy. What two? One who does not amass what he gains and one who does ​not squander what he gains. These two kinds of person s are easy to satisfy."

AN 2.123

"Bhikkhus, there are these two conditions for the arising of greed. What two? The mark of the attractive and careless attention. These are the two conditions for the arising of greed ."

AN 2.124

"Bhikkhus, there are these two conditions for the arising of hatred. What two? The mark of the repulsive and careless attention. These are the two conditions for the arising of hatred ."

AN 2.125

"Bhikkhus, there are these two conditions for the arising of wrong view . What two? The utterance of another [person] and careless attention. These are the two conditions for the arising of wrong view ."

AN 2.126

"Bhikkhus, there are these two conditions for the arising of right view . What two? The utterance of another [person] and careful attention. These are the two conditions for the arising of right view."

AN 2.127

"Bhikkhus, there are these two kinds of offenses. What two? A light offense and a grave offense. These are the two kinds of offenses."

AN 2.128

"Bhikkhus, there are these two kinds of offenses. What two? A coarse offense and an offense that is not coarse. These are the two kinds of of lenses."

AN 2.129

"Bhikkhus, there are these two kinds of offenses. What two? A remediable offense and an irremediable offense. These are the two kinds of oil eases."

​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​References 
1. www.accesstoinsight.org
2. https://suttacentral.net/
3. The numerical discourses of the Buddha (Bhikkhu Bodhi)