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  • History of Buddhism
    • 1st Buddhist council
    • 2nd Buddhist Council
    • 3rd Buddhist Council
    • Bhikkhuni Sanghamitta
    • Buddha and Contemporary teachers
    • Buddhism during reign of King Anawrahta in Myanmar
    • Buddhism in Cambodia
    • Buddhism in Sri Lanka (Venerable Mahinda)
    • Buddhism in Thailand (Ayutthaya period)
    • King Asoka
    • King Devanampiya Tissa (Sri Lanka)
    • King Suddhodana (Buddha's Father)
    • Lumbini
    • Mahasanghika School
    • Origin of monks settlements
    • Spread of Buddhism in India & Buddha Early Disciples
    • Supporters of Buddhism
    • The Bhikkhuni Order
    • The Evolution of Sangha
    • The qualities of Buddha that promote the spread of Buddhism
  • Basic Buddhism Doctrine
    • 3 characteristics of existence
    • 3 evil roots
    • 4 Noble Truths
    • 5 Aggregates
    • 5 Jhana Factors
    • 5 precepts and buddhist ethics
    • 10 Meritorious Deeds
    • Buddhist Ethics
    • Classification of Kamma
    • Cravings
    • Dasa-rājādhamma / 10 Royal Virtues
    • Death, Kamma and Rebirth
    • Dependent origination (Paticca Samuppada)
    • Dhammacakkappavattana Sutta (First discourse)
    • Feelings
    • First noble truth
    • Four sublime abodes (Cattaro Brahma Vihara)
    • Hiri and Ottappa
    • Kamma differentiates beings (Cula Kamma Vibhanga Sutta)
    • Metta (Loving kindness)
    • Mindfulness
    • Noble Eightfold Path
  • Digha Nikaya (Long Discourse)
    • DN 1 Brahmajala Sutta
    • DN 2 Samannaphala Sutta (The Fruits of the homeless life)
    • DN 3 Ambattha Sutta
    • DN 4 Sonadanda Sutta
    • DN 5 Kuttadanta Sutta
    • DN 6 Mahali Sutta
    • DN 7 Jaliya Sutta
    • DN 8 Mahasihanada Sutta: The Great Lion's Roar
    • DN 9 : Potthapada Sutta
    • DN 10 Subha Sutta: Morality, concentration and wisdom
    • DN 11 Kevaddha Sutta: What Brahma didn't know
    • DN 12 Lohicca Sutta : Good and Bad teachers
    • DN 13 Tevijja Sutta : The threefold knowledge (The Way to Brahma)
    • DN 14 Mahapadana Sutta: : The Great Discourse on the Lineage
    • DN 15 Mahanidana Sutta: The Great discourse on Origination
    • DN 16 Maha-parinibbana Sutta
    • DN 17 Mahasudassana Sutta: The Great Splendor, A King's Renunciation
    • DN 18: Janavasabha sutta: Brahma addresses the gods
    • DN 19 Mahagovinda Sutta: The Great Steward
    • Dn 20 Mahisamaya Sutta: The Mighty Gathering Devas Come to See the Buddha
    • Dn 21 Sakkapanha Sutta: Sakka's questions
    • DN 22 Mahasatipatthana Sutta: The Greater Discourse on the Foundations of Mindfulness
    • DN 23: Payasi Sutta; Debate with a sceptic
    • DN 24: Patika suta: About Patikaputta The Charlatan
    • DN 25: Udumbarika-Sihanada Sutta: The Great Lion's Roar to the Udumbarikans
    • DN 26 Cakkavatti-Sihanada Sutta : The Lion's roar on the turning of the wheel
    • DN27 Aggañña Sutta: On Knowledge of Beginnings
    • DN 28 Sampasadaniya Sutta: Serene Faith
    • Dn 29 Pasadika Sutta: The Delightful Discourse
    • DN 30 Lakkhana Sutta: The Marks of a Great Man
    • DN 31. Sigalovada Sutta Advice to the lay people
    • DN 32 Atanatiya Sutta (The Atanata protective verses)
    • DN 33 Sangiti Sutta: The Chanting Together
    • Dn 34: Dasuttara Sutta: Expanding Decades
  • Majjhima Nikaya (Middle length discourse)
    • MN 1 Mulapariyaya Sutta (The Root of All Things)
    • MN 2 Sabbasava Sutta
    • MN 3 Dhammadayada Sutta (Heirs in Dhamma)
    • MN 4 Bhayabherava Sutta (Fear and Dread)
    • MN 5 Anangana Sutta (Without Blemishes)
    • MN 6 Akankheyya Sutta (If a Bhikkhu Should Wish)
    • MN 7 Vatthupama Sutta (The Simile of the Cloth)
    • MN 8 Sallekha Sutta (Effacement)
    • MN 9: Sammaditthi Sutta (Right View)
    • MN 10 Satipatthana Sutta: The Foundations of Mindfulness
    • MN 11 Culasihanada Sutta: The Shorter Discourse on the Lion's Roar
    • MN 12 Mahasihanada Sutta :The Greater Discourse on the Lion's Roar
    • MN 13 Mahadukkhakkhandha Sutta: The Greater Discourse on the Mass of Suffering
    • MN 14 Culadukkhakkhandha Sutta: The Shorter Discourse on the Mass of Suffering
    • MN 15 Anumana Sutta: Inference
    • MN 16 Cetokhila Sutta: The Wilderness in the Heart
    • MN 17 Vanapattha Sutta: Jungle Thickets
    • MN 18 Madhupindika Sutta: The Honeyball
    • MN 19 Dvedhavitakka Sutta: Two Kinds of Thought
    • MN 20 Vitakkasanthana Sutta : The Removal of Distracting Thoughts
    • MN 21 Kakacupama Sutta: The Simile of the Saw
    • MN 22 Alagaddupama Sutta: The Simile of the Snake
    • MN 23 Vammika Sutta: The Ant-hill
    • MN 24 Rathavinita Sutta: The Relay Chariots
    • MN 25 Nivapa Sutta: The Bait
    • MN 26 Ariyapariyesana Sutta: The Noble Search
    • MN 27 Culahatthipadopama Sutta: The Shorter Discourse on the Simile of the Elephant's Footprint
    • MN 28 Mahahatthipadopama Sutta: The Greater Discourse on the Simile of the Elephant's Footprint
    • MN 29 Mahasaropama Sutta: The Greater Discourse on the Simile of the Heartwood
    • MN 30 Culasaropama Sutta: The Shorter Discourse on the Simile of the Heartwood
    • MN 31 Culagosinga sutta: The shorter discourse in Gosinga
    • MN 32 Mahagosinga Sutta: The Greater Discourse in Gosinga
    • MN 33 Mahagopalaka Sutta: The Greater Discourse on the Cowherd
    • MN 34 Culagopalaka Sutta: The Shorter Discourse on the Cowherd
    • MN 35 Culasaccaka Sutta: The Shorter Discourse to Saccaka
    • MN 36 Mahasaccaka Sutta: The Greater Discourse to Saccaka
    • MN 37 Culatanhasankhaya Sutta: The Shorter Discourse on the Destruction of Craving
    • MN 38 Mahatanhasankhaya Sutta: The Greater Discourse on the Destruction of Craving
    • MN 39 Maha-Assapura Sutta: The Greater Discourse at Assapura
    • MN 40 Cula-Assapura Sutta: The Shorter Discourse at Assapura
    • MN 41 Saleyyaka Sutta: The Brahmins of Sala
    • MN 42 Veranjaka Sutta: The Brahmins of Veranja
    • MN 43 Mahavedalla Sutta: The Greater Series of Questions and Answers
    • MN 44 Culavedalla Sutta: The Shorter Series of Questions and Answers
    • MN 45 Culadhammasamadana Sutta: The Shorter Discourse on Ways of Undertaking Things
    • MN 46 Mahadhammasamadana Sutta: The Greater Discourse on Ways of Undertaking Things
    • MN 47 Vimamsaka Sutta: The Inquirer
    • MN 48 Kosambiya Sutta: The Kosambians
    • MN 49 Brahmanimantanika Sutta: The Invitation of a Brahma
    • MN 50 Maratajjaniya Sutta: The Rebuke to Mara
    • MN 51 Kandaraka Sutta: To Kandaraka
    • MN 52 Atthakanagara Sutta: The Man from Atthakanagara
    • MN 53 Sekha Sutta: The Disciple in Higher Training
    • MN 54 Potaliya Sutta: To Potaliya
    • MN 55 Jivaka Sutta: To Jivaka
    • MN 56 Upali Sutta: To Upali
    • MN 57 Kukkuravatika Sutta: The Dog-duty Ascetic
    • MN 58 Abhayarajakumara Sutta: To Prince Abhaya
    • MN 59 Bahuvedaniya Sutta: The Many Kinds of Feeling
    • MN 60 Apannaka Sutta: The Incontrovertible Teaching
    • MN 61 Ambalatthikarahulovada Sutta: Advice to Rahula at Ambalatthika
    • MN 62 Maharahulovada Sutta: The Greater Discourse of Advice to Rahula
    • MN 63 Culamalunkya Sutta: The Shorter Discourse to Malunkyaputta
    • MN 64 Mahamalunkya Sutta: The Greater Discourse to Malunkyaputta
    • MN 65 Bhaddali Sutta: To Bhaddali
    • MN 66 Latukikopama Sutta: The Simile of the Quail
    • MN 67 Catuma Sutta: At Catuma
    • MN 68 Nalakapana Sutta: At Nalakapana
    • MN 69 Gulissani Sutta: Gulissani
    • MN 70 Kitagiri Sutta: At Kitagiri
    • MN 71 Tevijjavacchagotta Sutta: To Vacchagotta on the Threefold True Knowledge
    • MN 72 Aggivacchagotta Sutta: To Vacchagotta on Fire
    • MN 73 Mahavacchagotta Sutta: The Greater Discourse to Vacchagotta
    • MN 74 Dighanakha Sutta: To Dighanakha
    • MN 75 Magandiya Sutta: To Magandiya
    • MN 76 Sandaka Sutta: To Sandaka
    • MN 77 Mahasakuludayi Sutta: The Greater Discourse to Sakuludayin
    • MN 78 Samanamandika Sutta: Samanamandikaputta
    • MN 79 Culasakuludayi Sutta: The Shorter Discourse to Sakuludayin
    • MN 80 Vekhanassa Sutta: To Vekhanassa
    • MN 81 Ghatikara Sutta: Ghatikara the Potter
    • MN 82 Ratthapala Sutta: On Ratthapala
    • MN 83 Makhadeva Sutta: King Makhadeva
    • MN 84 Madhura Sutta: At Madhura
    • MN 85 Bodhirajakumara Sutta: To Prince Bodhi
    • MN 86 Angulimala Sutta: On Angulimala
    • MN 87 Piyajatika Sutta: Born from Those Who Are Dear
    • MN 88 Bahitika Sutta: The Cloak
    • MN 89 Dhammacetiya Sutta: Monuments to the Dhamma
    • MN 90 Kannakatthala Sutta: At Kannakatthala
    • MN 91 Brahmayu Sutta: Brahmayu
    • MN 92 Sela Sutta: To Sela
    • MN 93 Assalayana Sutta: To Assalayana
    • MN 94 Ghotamukha Sutta: To Ghotamukha
    • MN 95 Canki Sutta: With Canki
    • MN 96 Esukari Sutta: To Esukari
    • MN 97 Dhananjani Sutta: To Dhananjani
    • MN 98 Vasettha Sutta: To Vasettha
    • MN 99 Subha Sutta: To Subha
    • MN 100 Sangarava Sutta: To Sangarava
    • MN 101 Devadaha Sutta: At Devadaha
    • MN 102 Pancattaya Sutta: The Five and Three
    • MN 103 Kinti Sutta: What Do You Think About Me?
    • MN 104 Samagama Sutta: At Samagama
    • MN 105 Sunakkhatta Sutta: To Sunakkhatta
    • MN 106 Anenjasappaya Sutta: The Way to the Imperturbable
    • MN 107 Ganakamoggallana Sutta: To Ganaka Moggallana
    • MN 108 Gopakamoggallana Sutta: With Gopaka Moggallana
    • MN 109 Mahapunnama Sutta: The Greater Discourse on the Full-moon Night
    • MN 110 Culapunnama Sutta: The Shorter Discourse on the Full-moon Night
    • MN 111 Anupada Sutta: One by One As They Occurred
    • MN 112 Chabbisodhana Sutta: The Sixfold Purity
    • MN 113 Sappurisa Sutta: The True Man
    • MN 114 Sevitabbasevitabba Sutta: To Be Cultivated and Not To Be Cultivated
    • MN 115 Bahudhatuka Sutta: The Many Kinds of Elements
    • MN 116 Isigili Sutta- Isigili: The Gullet of the Seers
    • MN 117 Mahacattansaka Sutta: The Great Forty
    • MN 118 Anapanasati Sutta: Mindfulness of Breathing
    • MN 119 Kayagatasati Sutta: Mindfulness of the Body
    • MN 120 Sankharupapatti Sutta: Reappearance by Aspiration
    • MN 121 Culasunnata Sutta: The Shorter Discourse on Voidness
    • MN 122 Mahasunnata Sutta: The Greater Discourse on Voidness
    • MN 123 Acchariya-abbhuta Sutta: Wonderful and Marvellous
    • MN 124 Bakkula Sutta: Bakkula
    • MN 125 Dantabhumi Sutta: The Grade of the Tamed
    • MN 126 Bhumija Sutta: Bhumija
    • MN 127 Anuruddha Sutta: Anuruddha
    • MN 128 Upakkilesa Sutta: Imperfections
    • MN 129 Balapandita Sutta: Fools and Wise Men
    • MN 130 Devaduta Sutta: The Divine Messengers
    • MN 131 Bhaddekaratta Sutta: One Fortunate Attachment
    • MN 132 Anandabhaddekaratta Sutta: Ananda and One Fortunate Attachment
    • MN 133 Mahakaccanabhaddekaratta Sutta: MahaKaccana and One Fortunate Attachment
    • MN 134 Lomasakangiyabhaddekaratta Sutta: Lomasakangiya and One Fortunate Attachment
    • MN 135 Cula Kamma Vibhanga Sutta
    • MN 136 Mahakammavibhanga Sutta: The Greater Exposition of Action
    • MN 137 Salayatanavibhanga Sutta: The Exposition of the Sixfold Base
    • MN 138 Uddesavibhanga Sutta: The Exposition of a Summary
    • MN 139 Aranavibhanga Sutta: The Exposition of Non-Conflict
    • MN 140 Dhatuvibhanga Sutta: The Exposition of the Elements
    • MN 141 Saccavibhanga Sutta: The Exposition of the Truths
    • MN 142 Dakkhinavibhanga Sutta: The Exposition of Offerings
    • MN 143 Anathapindikovada Sutta: Advice to Anathapindika
    • MN 144 Channovada Sutta: Advice to Channa
    • MN 145 Punnovada Sutta: Advice to Punna
    • MN 146 Nandakovada Sutta: Advice from Nandaka
    • MN 147 Cularahulovada Sutta: The Shorter Discourse of Advice to Rahula
    • MN 148 Chachakka Sutta: The Six Sets of Six
    • MN 149 Mahasalayatanika Sutta: The Great Sixfold Base
    • MN 150 Nagaravindeyya Sutta: To the Nagaravindans
    • MN 151 Pindapataparisuddhi Sutta: The Purification of Almsfood
    • MN 152 Indriyabhavana Sutta: The Development of the Faculties
  • Samyutta Nikaya (Connected discourse)
    • PART I: The Book with Verses (Sagathavagga) >
      • Chapter 1 Devata-samyutta: Connected Discourses with Devatas
      • ​Chapter 2 Devaputta Sutta: Connected discourse with young devas
      • ​Chapter 3 Kosala-Samyutta (With the Kosalan)
      • Chapter 4 Mara-samyutta (Mara)
      • Chapter 5 Bhikkhuni-Samyutta (With Bhikkunis)
      • Chapter 6 Brahma-Samyutta (With Brahmas)
      • Chapter 7 Brahmana- Samyutta (With Brahmins)
      • Chapter 8 Vangisa- Samyutta (With Vangisa)
      • Chapter 9 Vana-Samyutta (In the woods)
      • Chapter 10 Yakkha- Samyutta (With Yakkhas)
      • Chapter 11 Sakka-Samyutta (with Sakka)
    • Part II The Book of Causation (Nidana Vaggasamyutta) >
      • Chapter 1 Nidana Samyutta (On Causation)
      • Chapter 2 Abhisamaya-Samyutta (On the Breakthrough )
      • Chapter 3 Dhatu Samyutta (On Elements)
      • Chapter 4 Anamatagga Samyutta (On Without Discoverable Beginning​)
      • Chapter 5 Kassapa Samyutta (With Kassapa)
      • Chapter 6 Labhasakkara Samyutta (On Gains and Honor)
      • Chapter 7 Rahula-Samyutta
      • Chapter 8 Lakkhana-Samyutta (With Lakkhana)
      • ​Chapter 9 Opamma- Samyutta (With Similes)
      • Chapter 10 Bhikkhu-Samyutta (With Bhikkhus)
    • Part III The book of aggregates (Khandhavagga) >
      • Chapter 1 Khanda Samyutta (On the aggregates)
      • Chapter 2 Radha Samyutta (With Radha)
      • Chapter 3 Ditthi Samyutta (On Views)
      • Chapter 4 Okkanti Samyutta (On Entering)
      • Chapter 5 Uppada Samyutta (On Arising)
      • Chapter 6 Kilesa Samyutta (On Defilements)
      • Chapter 7 Sariputta Samyutta (With Sariputta)
      • Chapter 8 Naga Samyutta (On Nagas)
      • Chapter 9 Supanna Samyutta (On Supannas)
      • Chapter 10 Ghandhabba Samyutta (On Ghandhabbas)
      • Chapter 11 Valahaka Samyutta (On Cloud Devas)
      • Chapter 12 Vacchagotta Samyutta (With Vacchagotta)​
      • Chapter 13 Jhana Samyutta (On Meditation)
    • Part IV The Book of Six Sense Bases (Salayatanavagga) >
      • Chapter 1 Salayatana Samyutta (On Six Sense Bases)
      • Chapter 2 Vedana Samyutta
      • Chapter 3 Matugama Samyutta (On Women)
      • Chapter 4 Jambukhādaka Saṃyutta (With Jambukhadaka)
      • Chapter 5 Samandaka Samyutta (With Samandaka)
      • Chapter 6 Moggallana Samyutta (With Moggallana)
      • Chapter 7 Citta Samyutta (With Citta)
      • Chapter 8 Gamani Samyutta (To Headmen)
      • Chapter 9 Asankhata Samyutta: On the unconditioned
      • Chapter 10 Abyakata Samyutta (On the undeclared)
    • Part V The Great Book (Maha Vaggasamyutta) >
      • Chapter 1 Magga Samyutta (On the path)
      • Chapter 2 Bojjhanga Samyutta (On the factors of enlightenment)
      • Chapter 3 Satipatthana Samyutta (Establishments of Mindfulness)
      • Chapter 4 Indriya Samyutta (On the Faculties)
      • Chapter 5 Sammappadhana Samyutta (On the Right Strivings)
      • Chapter 6 Bala Samyutta (On the Powers)
      • Chapter 7 Iddhipada Samyutta (On the bases for Spiritual power)
      • Chapter 8 Anuruddha Samyutta (With Anuruddha)
      • Chapter 9 Jhana Samyutta (On the Jhanas)
      • Chapter 10 Anapana Samyutta (On Breathing)
      • Chapter 11 Sotapatti Samyutta (On Stream Entry)
      • Chapter 12 Sacca Samyutta (On the truths)
  • Anguttara Nikaya (Numerical discourse)
    • The Book of the Ones (Ekakanipāta) >
      • I Obsession of the mind. II Abandoning the hindrances
      • III Unwieldy IV Untamed
      • V A Spike VI Luminous VII Arousal of Energy
      • VIII Good Friendship IX Heedlessness X Internal
      • XI Non-Dhamma XII Not an offense XIII One Person
      • XIV Foremost XV Impossible XVI One thing
      • XVII Qualities Engendering confidence XVIII Finger Snap XIX Mindfulness directed to the body
      • XX The Deathless
    • The Book Of Twos (Dukanipata) >
      • I Entering upon the rains II Disciplinary Issues
      • III Fools IV Same-Minded V Assembles
      • VI People VII Happiness VIII With a basis
      • IX Dhamma X Fools XI Desires
      • XII Aspiring XIII Gifts XIV Munificence
      • ​XV Meditative Attainment XVI Anger XVII Unwholesome repetition series
      • XVIII Discipline Repetition Series XIX Lust and so forth repetition series
    • The Book of Threes (Tikanipata) >
      • First Fifty >
        • I The Fool
        • II The Cart Maker
        • III Persons
        • IV Divine Messengers
        • V The Minor Chapter
      • Second Fifty >
        • I Brahmins
        • II The Greater Chapter
        • III Ananda
        • IV Ascetics
        • V A lump of salt
      • Third Fifty >
        • I Enlightenment
        • II Bound for the plane of of Misery
        • III Bharandu
        • IV A Warrior
        • V Auspicious
        • VI Ways of Practice
        • VII Course of Kamma Repetition Series
        • VIII Lust and so forth repetition series
    • The Book of Fours (Catukkanipata) >
      • First Fifty >
        • I Bhandagama
        • II Walking
        • III Uruvela
        • IV The Wheel
        • ​V Rohitassa
      • Second Fifty >
        • I Streams of merit
        • II Worthy Deeds
        • III Unmistakable
        • IV Unshakable
        • V Asuras
      • Third Fifty >
        • I Clouds
  • Chief disciples of Buddha
    • Bhikkhuni Mahapajapati Gotami
    • Chief disciple Ven Moggallana
    • Chief disciple Ven Sariputta
    • Venerable Ananda (Loyal attendant)
    • Venerable Maha Kassapa
  • Dhammapada
    • Dhammapada Chapter 1 verse 1-20 (The twins)
    • Dhammapada Chapter 2 Verse 21-32 (Heedfulness)
    • Dhammapada Chapter 3 Verse 33-43 (Mind)
    • Dhammapada Chapter 4 Verse 44-59 (Flowers)
    • Dhammapada Chapter 5 Verse 60-75 (Fools)
    • Dhammapada Chapter 6 Verse 76-89 The Wise
    • Dhammapada Chapter 7 Verse 90- 99 The Arahant
    • Dhammapada Chapter 8 Verse 100-115 The thousands
    • Dhammapada Chapter 9 Verse 116-128 Evil
    • Dhammapada Chapter 10 Verse 129-145 Punishment
    • Dhammapada Chapter 11 Verse 146-156 Old age
    • Dhammpada Chapter 12 Verse 157-166: Self
    • Dhammapada Chapter 13 Verse 167-178 World
    • Dhammapada Chapter 14 Verse 179-196: The Buddha
  • Dhamma Ebooks links
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​DN 21 Sakkapanha Sutta: Sakka's questions

Thus have i heard.

Once the Lord Buddha was staying in Magadha, East of Rajagaha, at a Brahmin village called Ambasanda. There he stayed in the Indasala Cave on
 the Vediya Mountain . At that time Sakka, king of gods, wanted to see the Lord. HE thought: 'Where is the Blessed Lord, the fully-enlightened Buddha, staying now? Then, perceiving where the Lord was, Sakka said to the 33 Gods: 'Gentlemen, the Blessed Lord is staying in Magadha, shall we go and visit the Lord?' They replied: 'Very good, Lord, and may good fortune go with you'. 

​Then Sakka told Pancasikha of the gandhabbas of his intention to visit the Buddha. Then Paiicasikha took his yellow beluva-wood lute and he followed in attendance on Sakka. Very swiftly Sakka, surrounded by the Thirty-Three Gods and attended by Paiicasikha, vanished from the heaven of the Thirty-Three and appeared in Magadha on Mount Vediya. At that moment, a tremendous light shone over Mount Vediya, illuminating the village of Ambasanda. So great was the power of the gods, villagers thought Mount Vediya is on fire, burning in flames and they were so terrified that their hair stood on end.

​Then Sakka said: 'Pancasikha, it is hard for the likes of us to get near the Tathagatas when they are enjoying the bliss of meditation. But if you, Paficasikha, were first to please the Blessed Lord, then we might be able to approach and see the Blessed Lord, the fully-enlightened Buddha.' So Pancasikha took his yellow beluva-wood lute and approached the Indasala Cave to a position not too near and not too far from the Buddha to hear his voice. He stood to one side, played his lute and he sang these verses extolling the Buddha, the Dhamma, the Arahants and love: 


Lady, your father Timbaru greet,
Oh Sunshine fair, I give him honour due,
By whom was sired a maid as fair as you
Who are the cause of all my heart's delight. 


Delightful as the breeze to one who sweats,
Or as a cooling draught to one who thirsts,
Your radiant beauty is to me as dear
As the Dhamma is to Arahants. 

Just as medicine to him who's ill,
Or nourishment to one who's starving still,
Bring me, gracious lady, sweet release
With water cool from my consuming flames. 


The elephant, oppressed by summer heat,
Seeks out a lotus-pool upon which float
Petals and pollen of that flower,
So into your bosom sweet I'd plunge. 

As an elephant, urged by the goad,
Pays no heed to pricks of lance and spear,
So I, unheeding, know not what I do,
Intoxicated by your beauteous form. 


By you my heart is tightly bound in bonds,
All my thoughts are quite transformed, and I
Can no longer find my former course:
I'm like a fish that's caught on baited hook. 


Come, embrace me, maiden fair of thighs,
Seize and hold me with your lovely eyes,
Take me in your arms, it's all I ask!
My desire was slight at first, O maid
Of waving tresses, but it grew apace,
As grow the gifts that Arahants receive.

Whatever merit I have gained by gifts
To those Noble Ones, may my reward
When it ripens, be your love, most fair!

As the Sakyans' Son in jhana rapt
Intent and mindful, seeks the deathless goal,
Thus intent I seek your love, my Sun!

Just as that Sage would be rejoiced, if he
Were to gain supreme enlightenment,
So I'd rejoice to be made one with you
 
If Sakka, Lord of Three-and-Thirty Gods
Were perchance to grant a boon to me,
It's you I'd crave, my love for you's so strong. 

Your father, maid so wise, I venerate
Like a sal-tree fairly blossoming,
For his offspring's sake, so sweet and fair.' 
After he heard these verses, Buddha said: 'Pancasikha, the sound of your strings blends so well with your song, and your song with the strings, that neither prevails excessively over the other. When did you compose these verses on the Buddha, the Dhamma, the Arahants, and love? 

Pancasikha replied : 'Lord, it was when the Blessed Lord was staying on the bank of the River Neranjara, under the goatherd's banyan tree prior to his enlightenment. At that time I fell in love with the lady Bhadda, the daughter of King Timbaru of the gandhabbas. But she was in love with somebody else, Sikhaddi, who was the son of Matali the charioteer. When I found that I could not win the lady by any means, I took my yellow beluva-wood lute and went to the home of King Timbaruof the gandhabbas, and there I sang these verses. After hearing the verses, lady Bhadda Suriyavaccasa said to me : " I have not seen that Blessed Lord, though I heard of him when I went to the Sudhamma Hall of the Thirty-Three Gods to dance. Since you praise that Blessed Lord so highly, let us meet today."That's when i met the lady. 


At that moment Sakka thought: 'Pancasikha and the Lord are in friendly conversation' so he called to Pancasikha to inform Buddha that he himself, Sakka, king of the gods, together with his ministers and followers would like to pay homage at the feet of the Blessed Lord. 

Buddha replied: ''Pancasikha, may Sakka, king of the gods, his ministers and followers be happy, for they all desire happiness: devas, humans, asuras, nagas, gandhabbas, and whatever other groups of beings there are!' After this greeting, Sakka entered the Indasala Cave, saluted the Lord and stood to one side. The Thirty-Three Gods, with Pancasikha, did the same. Then in the Indasala Cave the rough passages became smooth, the narrow parts became wide, and the pitch-dark cavern became bright, owing to the power of the devas.

Then the Lord Buddha said to Sakka: 'It is wonderful, it is marvellous that the Venerable Kosiya with so much and so many things to do would come hgre!' Sakka replied: 'Lord, I have long wished to visit the Blessed one but I have always been so busy on behalf of the Thirty-Three that I was unable to come. Once the Blessed Lord was staying at Savatthi in the Salala hut, and I went to Savatthi to see the Lord. That time the Blessed Lord was seated in some form of meditation, and King Vessavana's wife Bhunjati was waiting on him, venerating him with palms together. I (sakka) said to her: "Lady, please salute the Blessed Lord for me and inform him that Sakka, the king of the gods, with his ministers and followers would like to pay homage'. But she replied that it is not the right time to see the Blessed Lord as he is in retreat." Then i told the lady to inform me once the Blessed one has rise from meditation. ' Then Sakka asked if Buddha remember that the lady saluted on his behalf. Buddha replied that she did salute me and he remembered what she said. Buddha also mentioned that it was the sound of Sakka's chariot-wheels that roused him from his meditation. 


Sakka continued: "Lord, those gods who arose in the heaven of the Thirty- Three before I did have told me and assured me that whenever a Tathagata, a fully-enlightened Arahant Buddha arises in the world, the ranks of devas increase, and those of the asuras decline in numbers. In fact I have witnessed this myself. There was right here in Kapilavatthu a Sakyan girl called Gopika who had faith in the Buddha, the Dhamma and the Sangha and she observed the precepts scrupulously. She rejected the status of a woman and developed the thought of becoming a man. After her death, she went to a happy destination being reborn in a heaven-state among the Thirty-Three Gods, as one of our sons, becoming known as Gopaka the devas' son. Also, there were 3 monks who having observed the holy life under the Blessed Lord were reborn in the inferior condition of gandhabbas. They lived indulging in the five sensual pleasures, as our attendants and servants. At this, Gopaka rebuked them, saying: "What were you about that you did not listen to the Blessed Lord's teaching? I was a woman who had faith in the Buddha, I rejected the status of a woman and was reborn among the Thirty-Three Gods. But you after having observed the holy life under the Blessed Lord were instead reborn in the inferior condition of gandhabbas! It is a sorry sight for us to see our fellows in the Dhamma reborn in the inferior condition of gandhabbas!" After being rebuked, two out of three those devas immediately developed mindfulness and attained to the Realm of the Retinue of Brahma. But one of them remained attached to sensual pleasures."

In Gopaka's words: 

"'Disciple once of Him-Who-Sees,
The name I bore then Gopika. 
In Buddha, Dhamma firmly trusting
I served the Sangha cheerfully.
For loyal service paid to him
See me now, a Sakka-son, Mighty, in the Threefold Heaven

Resplendent; Gopaka my name.
Then former monks I saw, who'd reached
No higher than gandhabba's rank,
Who before had human birth and led the life the Buddha taught.
We supplied their food and drink and waited on them in our homes.
Had they no ears, that they thus blest
Still could not grasp the Buddha's law?

Each for himself must understand
​That Dhamma taught by Him-Who-Sees,
And well-proclaimed. I, serving you,
Heard the Noble Ones' good words,
And so I'm born, a Sakka-son,
Mighty, in the Threefold Heaven,
And resplendent, whereas you,
Though you served the Prince of Men
And led the matchless life he taught,
Have reappeared in humble state,
And not attained your proper rank,

A sorry sight it is to see One's Dhamma-fellows sunk so low
That, gandhabba-spirits, you
But come to wait upon the gods,
While as for me - I am transformed!
From household life, and female, I
Am now reborn a male, a god, Rejoicing in celestial bliss!" 

When thus rebuked by Gopaka,
Disciple true of Gotama,
In sore distress they all replied: "Alas, let's go, and strive amain, And be no longer others' slaves!"


And of the three, two struggled hard,  
And bore in mind the Teacher's word.
They purified their hearts of lust,
Perceiving peril in desires,
And like the elephant that bursts 
All restraining bonds, they broke
The fetters and the bonds of lust,
Those fetters of the evil one
So hard to overcome - and thus
The very gods, the Thirty-Three,
With Indra and Pajapati,
Who sat enthroned in Council Hall,
These two heroes, passions purged,
Outstripped, and left them far behind. 


On seeing which, Vasava, dismayed,
Chief amidst that throng of gods,
Cried: "See how these of lesser rank Outstrip the gods, the Thirty-Three!"
Then hearing of his ruler's fears, Gopaka said to Vasava:
"Lord Indra, in the world of men
A Buddha, called the Sakyan Sage,
Has gained the mastery of lust,
​And these his pupils, who had failed
In mindfulness when claimed by death,
Have now regained it with my help. 

Though one of them is left behind.
And still among gandhabbas dwells,
These two, on highest wisdom set, 
In deep absorption spurn the gods!
Let no disciple ever doubt
That truth may yet be realized
By those who dwell in these abodes.
To him who's crossed the flood and made
An end of doubts, our homage due,
The Buddha, Victor, Lord, we give." 


Even here, they gained the truth, and so
Have passed beyond to greater eminence. 
Those two have gained a higher place than this
In Realms of Brahma's Retinue.
And we Have come, 0 Lord, in hope that we may gain
That truth, and, if the Lord will give us leave,
To put our questions to the Blessed Lord.' 


 Then Lord Buddha thought: 'Sakka has lived a pure life for a long time. Whatever questions he may ask will be to the point and not frivolous and he will be quick to understand my answers.' So the Blessed Lord replied to Sakka in this verse: 'Ask me, Sakka, all that you desire! On what you ask, I'll clear your doubts.' 
After the invitation, Sakka, ruler of the gods, put his first question to the Lord: 'By what fetters, are beings bound - gods, humans, asuras, nagas, gandhabbas and whatever other kinds there may be - whereby, although they wish to live without hate, harming, hostility or malignity, and in peace, yet they live in hate, harming one another, hostile and malign?'  Buddha replied: 'Sakka, it is the bonds of jealousy and avarice that bind beings.' Sakka was delighted, exclaimed: 'So it is, Lord, so it is, Well-Farer! Through the Lord's answer I have overcome my doubt and got rid of uncertainty!'

​Then Sakka having expressed his appreciation, asked the second question: 'But sir, what gives rise to jealousy  and avarice? what is their origin, how are they born, how do they arise? Owing to the presence of what do they arise, owing to the absence of what do they not arise?' Buddha replied: 'Jealousy and avarice, Sakka, take rise from like and dislike, this is their origin, this is how they are born, how they arise. When these are present, they arise; when these are absent, they do not arise.'

Sakka asked the 3rd question: 'But, sir, what gives rise to like and dislike? Owing to the presence of what do they arise, owing I to the absence of what do they not arise?' Buddha replied: 'They arise, Sakka, from desires. Owing to the presence of desire they arise, owing to the absence of desire they do not arise.'

Then Sakka asked further :'But sir, what gives rise to desire?'. Buddha replied: 'Desire, Sakka, arises from thinking. When the mind thinks about something, desire arises and when the mind thinks about nothing, desire does not arise.'

Sakka asked again : 'But, sir, what gives rise to thinking?' Buddha replied : 'Thinking, Sakka, arises from the tendency to proliferation.When this tendency is present, thinking arises; when it is absent, thinking does not arise.'

​Sakka then asked another question: 'Well, sir, what practice has that monk undertaken to has reach the right way which is needful and leading to the cessation of the tendency to proliferation?' Buddha replied: 'Sakka, I declare that there are two kinds of happiness: the kind to be pursued and the kind to be avoided. The same applies to unhappiness and equanimity. Why have I declared this in regard to happiness? This is how I understood happiness: When I observed that in the pursuit of such happiness, unwholesome factors increased and wholesome factors decreased, then that happiness must be avoided. When I observed that in the pursuit of such happiness,  unwholesome factors decreased and wholesome ones increased, then that happiness was to be sought after. Such happiness as is accompanied by thinking and pondering and of that which is not so accompanied, the latter is the more excellent. The same applies to unhappiness and to equanimity. This is the practice that monk has undertaken who has reached the right way which leads to the cessation of the tendency to proliferation.' Sakka expressed his delight at the Lord's answer.


Then Sakka asked another question: 'Well, sir, what practice has that monk undertaken that leads to self-restraint?' Buddha replied: 'Sakka, I declare that there are two kinds of bodily conduct: the kind to be pursued and the kind to be avoided. The same applies to conduct of speech and to the pursuit of goals. This is how I understood bodily conduct: When I observed that by the performance of certain actions, unwholesome factors increased and wholesome factors decreased, then that form of bodily action was to be avoided. When I observed that by the performance of such actions unwholesome factors decreased and wholesome ones increased, then such bodily action was to be followed. That is why I make this distinction. The same applies to conduct of speech and the pursuit of goals. This Sakka, is the practice that monk has undertaken who has acquired the restraint required by the rules.' Sakka expressed his delight at the Lord's answer. 
Then Sakka asked another question: 'Well, sir, what practice has that monk undertaken such that he will acquire control of his sense-faculties?' Buddha replied: 'Sakka, I declare that things perceived by the eye are of two kinds: the kind to be pursued, and the kind to be avoided. The same applies to things perceived by the ear, the nose, the tongue, the body and the mind (the six senses).' At this, Sakka said: 'Lord, I understand in full the true meaning of what the Blessed Lord has outlined in brief. Whatever object perceived by the eye, if its pursuit leads to the increase of unwholesome factors and the decrease of wholesome ones, that is not to be sought after; if its pursuit leads to the decrease of unwholesome factors and the increase of wholesome ones, such an object is to be sought after. And the same applies to things perceived by the ear, the nose, the tongue, the body and the mind. Thus I understand in full the true meaning of what the Blessed Lord has outlined in brief, and thus through the Lord's answer I have overcome my doubt and got rid of uncertainty.' 

Then Sakka asked another question: 'Do all ascetics and Brahmins teach the same doctrine, practice the same discipline, want the same thing  and pursue the same goal?' Buddha replied: 'No, Sakka, they don't.' Sakka asked Buddha why not. Buddha replied: 'The world is made up of many and various elements. As such, beings adhere to one or other of these various things, and whatever they adhere to they become extremely addicted to it and declare: 'This alone is the truth, everything else is false!' Therefore they do not all teach the same doctrine, practice the same discipline, want the same thing, pursue the same goal.' 

Sakka asked: 'Sir, are all ascetics and Brahmins fully proficient, freed from bonds, perfect in the holy life, have they perfectly reached the goal?' Buddha replied: 'No. Only those who are liberated by the destruction of craving are fully proficient, freed from the bonds, perfect in the holy life and have perfectly reached the goal.' Then Sakka said: 'Passion is a disease, a boil, a dart. It seduces a man, drawing him into this or that state of becoming, so that he is reborn in high states or low. Other ascetics and Brahmins of differing viewpoints did not give me chance to ask these questions whereas the Lord has instructed me at length and thus removed the dart of doubt and uncertainty from me.'
Buddha asked Sakka if he had asked the ascetics and brahmins the same question he asked him?' Sakka replied: 'Yes, Lord.' Then Buddha asked Sakka to tell him how the ascetics and brahmins answer those questions. 

Sakka explained his experience with the other ascetic and brahmins: " I went to those I considered to be ascetics and Brah-mins because of their solitary life in the woods and I put I these questions to them. Instead of giving me a proper answer, they asked me in return: "Who are you, Venerable Sir?' I replied that I was Sakka, ruler of the gods and they asked me what had brought me there. Then I taught them the Dhamrna as far as I had heard it and practiced it.
But they were very pleased with that much i told them and they said: 'We have seen Sakka, the ruler of the gods and he has answered the questions we put to him!" Subsequently they became my pupils instead of me becoming theirs. But I am a disciple of the Blessed Lord, a Stream-Winner, not subject to rebirth in states of woe, firmly established and destined for full enlightenment.

​Buddha: 'Sakka, do you admit to having ever previously experienced rejoicing and happiness similarly to what you experience now?' Sakka replied :'Yes, Lord. In the past, war had broken out between the gods and the asuras and the gods had defeated the asuras. After the battle, as victor, I thought: "The victory's happiness and satisfaction which was due to war does not conduce to dispassion, detachment, cessation, peace, higher knowledge, enlightenment, Nibbana. But the happiness and satisfaction that is obtained by hearing the Dhamma from the Blessed Lord which is not due to war does conduce to dispassion, detachment, cessation, peace, higher knowledge, enlightenment, Nibbana.'

Buddha: "Sakka, what things do you recall in mind when you admit to experiencing such satisfaction and happiness as this?' Sakka replied: 'Lord, the six things come to mind at which I rejoice: 
  • I who merely as a god exist, have gained the chance, by kamma, of another earthly life.
  • Leaving this non-human realm of gods behind, Unerringly I'll seek the womb I wish to find
  • My problems solved, I'll gladly live by Buddha's law, Controlled and mindful, and with clear awareness filled.
  • Should thereby enlightenment arise in me, As one-who-knows I'll dwell, and there await my end
  • Then when I leave the human world again, I'll be Once more be a god and one of highest rank 
  • More glorious than devas are the Peerless Among whom dwelling I shall make my final home
Then Sakka recited this poem: 
'Long I wandered, unfulfilled, in doubt,
In quest of the Tathagata.
I thought at first that hermits who live secluded and austere must surely be enlightened: I'll seek them. 

What must I do to gain success, and what course but leads to failure?"
They could not tell me how to tread the path.
Instead when they found out that I am king Of gods, they asked me why I'd come to them
And it was I who taught them what I knew Of Dhamma, and at that rejoicing they Cried:
"It's Vasava, the Lord, we've seen!"


But now that i've seen the Buddha, and my doubts are all dispelled, my fears are allayed
And now to the Enlightened One I pay Homage
Due to him who's drawn the dart Of craving, to the Buddha, peerless Lord, Mighty hero, kinsman of the Sun!
Just as Brahma's worshiped by the gods, So likewise today we worship you, 
Enlightened One, and Teacher unsurpassed,
Whom none can equal in the human world, Or in the heavens, dwelling of the gods!' 

​
Then Sakka, the ruler of the gods, said to Pancasikha of the gandhabbas: 'You have been of great help to me for gaining the chance to speak with the Blessed Lord. It was through you that we were admitted to the presence of the Blessed Lord, the Arahant, the supremely enlightened Buddha. I will be a father to you, you shall be king of the gandhabbas and I will give you Bhadda Suriya-vaccasa, whom you desired.'

Then Sakka touched the earth with his hand and called out three times: 'Homage to the Blessed One, the Arahant, the supremely enlightened Buddha! Homage to the Blessed One, the Arahant, the supremely enlightened Buddha! Homage to the Blessed One, the Arahant, the supremely enlightened Buddha!' 

While he was speaking in this dialogue, the pure and spotless Dhamma-Eye arose within Sakka and he knew: 'Whatever things that arises must come to cessation.' And the same thing happened to 80,000 devas as well. 
Such were the questions which Sakka, was desirous to ask and which the Lord answered for him. Therefore this discourse is called 'Sakka's Questions.' 
​In summary, this sutta talks about how Sakka, the king of gods finally get to meet the Buddha and asked the questions that he has doubts on. These questions could not be answered by other ascetics or brahmins which he met. The ten questions he asked Buddha were: 
  1. By what fetters are beings bound into mutually self-destructive dysfunctional patterns?
  2. What is the cause  of jealousy and avarice?
  3. What is the cause of like and dislike?
  4. What is the cause of desire?
  5. What is the cause of thinking?
  6. What practice is the right way which is needful and leading to the cessation of the tendency to proliferation?
  7. What practice leads to self-restraint?
  8. What practice leads to the control of the sense-faculties?
  9. Do all ascetics and Brahmans teach the same doctrine and practice the same practice?
  10. Are all ascetics and Brahmans proficient in the dhamma?
By WHH

References: 
1. www.accesstoinsight.org
2. https://suttacentral.net/
3. The long discourses of the Buddha (Bhikkhu Bodhi)
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  • Basic Buddhism Doctrine
    • 3 characteristics of existence
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    • Classification of Kamma
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    • Feelings
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    • Kamma differentiates beings (Cula Kamma Vibhanga Sutta)
    • Metta (Loving kindness)
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    • Noble Eightfold Path
  • Digha Nikaya (Long Discourse)
    • DN 1 Brahmajala Sutta
    • DN 2 Samannaphala Sutta (The Fruits of the homeless life)
    • DN 3 Ambattha Sutta
    • DN 4 Sonadanda Sutta
    • DN 5 Kuttadanta Sutta
    • DN 6 Mahali Sutta
    • DN 7 Jaliya Sutta
    • DN 8 Mahasihanada Sutta: The Great Lion's Roar
    • DN 9 : Potthapada Sutta
    • DN 10 Subha Sutta: Morality, concentration and wisdom
    • DN 11 Kevaddha Sutta: What Brahma didn't know
    • DN 12 Lohicca Sutta : Good and Bad teachers
    • DN 13 Tevijja Sutta : The threefold knowledge (The Way to Brahma)
    • DN 14 Mahapadana Sutta: : The Great Discourse on the Lineage
    • DN 15 Mahanidana Sutta: The Great discourse on Origination
    • DN 16 Maha-parinibbana Sutta
    • DN 17 Mahasudassana Sutta: The Great Splendor, A King's Renunciation
    • DN 18: Janavasabha sutta: Brahma addresses the gods
    • DN 19 Mahagovinda Sutta: The Great Steward
    • Dn 20 Mahisamaya Sutta: The Mighty Gathering Devas Come to See the Buddha
    • Dn 21 Sakkapanha Sutta: Sakka's questions
    • DN 22 Mahasatipatthana Sutta: The Greater Discourse on the Foundations of Mindfulness
    • DN 23: Payasi Sutta; Debate with a sceptic
    • DN 24: Patika suta: About Patikaputta The Charlatan
    • DN 25: Udumbarika-Sihanada Sutta: The Great Lion's Roar to the Udumbarikans
    • DN 26 Cakkavatti-Sihanada Sutta : The Lion's roar on the turning of the wheel
    • DN27 Aggañña Sutta: On Knowledge of Beginnings
    • DN 28 Sampasadaniya Sutta: Serene Faith
    • Dn 29 Pasadika Sutta: The Delightful Discourse
    • DN 30 Lakkhana Sutta: The Marks of a Great Man
    • DN 31. Sigalovada Sutta Advice to the lay people
    • DN 32 Atanatiya Sutta (The Atanata protective verses)
    • DN 33 Sangiti Sutta: The Chanting Together
    • Dn 34: Dasuttara Sutta: Expanding Decades
  • Majjhima Nikaya (Middle length discourse)
    • MN 1 Mulapariyaya Sutta (The Root of All Things)
    • MN 2 Sabbasava Sutta
    • MN 3 Dhammadayada Sutta (Heirs in Dhamma)
    • MN 4 Bhayabherava Sutta (Fear and Dread)
    • MN 5 Anangana Sutta (Without Blemishes)
    • MN 6 Akankheyya Sutta (If a Bhikkhu Should Wish)
    • MN 7 Vatthupama Sutta (The Simile of the Cloth)
    • MN 8 Sallekha Sutta (Effacement)
    • MN 9: Sammaditthi Sutta (Right View)
    • MN 10 Satipatthana Sutta: The Foundations of Mindfulness
    • MN 11 Culasihanada Sutta: The Shorter Discourse on the Lion's Roar
    • MN 12 Mahasihanada Sutta :The Greater Discourse on the Lion's Roar
    • MN 13 Mahadukkhakkhandha Sutta: The Greater Discourse on the Mass of Suffering
    • MN 14 Culadukkhakkhandha Sutta: The Shorter Discourse on the Mass of Suffering
    • MN 15 Anumana Sutta: Inference
    • MN 16 Cetokhila Sutta: The Wilderness in the Heart
    • MN 17 Vanapattha Sutta: Jungle Thickets
    • MN 18 Madhupindika Sutta: The Honeyball
    • MN 19 Dvedhavitakka Sutta: Two Kinds of Thought
    • MN 20 Vitakkasanthana Sutta : The Removal of Distracting Thoughts
    • MN 21 Kakacupama Sutta: The Simile of the Saw
    • MN 22 Alagaddupama Sutta: The Simile of the Snake
    • MN 23 Vammika Sutta: The Ant-hill
    • MN 24 Rathavinita Sutta: The Relay Chariots
    • MN 25 Nivapa Sutta: The Bait
    • MN 26 Ariyapariyesana Sutta: The Noble Search
    • MN 27 Culahatthipadopama Sutta: The Shorter Discourse on the Simile of the Elephant's Footprint
    • MN 28 Mahahatthipadopama Sutta: The Greater Discourse on the Simile of the Elephant's Footprint
    • MN 29 Mahasaropama Sutta: The Greater Discourse on the Simile of the Heartwood
    • MN 30 Culasaropama Sutta: The Shorter Discourse on the Simile of the Heartwood
    • MN 31 Culagosinga sutta: The shorter discourse in Gosinga
    • MN 32 Mahagosinga Sutta: The Greater Discourse in Gosinga
    • MN 33 Mahagopalaka Sutta: The Greater Discourse on the Cowherd
    • MN 34 Culagopalaka Sutta: The Shorter Discourse on the Cowherd
    • MN 35 Culasaccaka Sutta: The Shorter Discourse to Saccaka
    • MN 36 Mahasaccaka Sutta: The Greater Discourse to Saccaka
    • MN 37 Culatanhasankhaya Sutta: The Shorter Discourse on the Destruction of Craving
    • MN 38 Mahatanhasankhaya Sutta: The Greater Discourse on the Destruction of Craving
    • MN 39 Maha-Assapura Sutta: The Greater Discourse at Assapura
    • MN 40 Cula-Assapura Sutta: The Shorter Discourse at Assapura
    • MN 41 Saleyyaka Sutta: The Brahmins of Sala
    • MN 42 Veranjaka Sutta: The Brahmins of Veranja
    • MN 43 Mahavedalla Sutta: The Greater Series of Questions and Answers
    • MN 44 Culavedalla Sutta: The Shorter Series of Questions and Answers
    • MN 45 Culadhammasamadana Sutta: The Shorter Discourse on Ways of Undertaking Things
    • MN 46 Mahadhammasamadana Sutta: The Greater Discourse on Ways of Undertaking Things
    • MN 47 Vimamsaka Sutta: The Inquirer
    • MN 48 Kosambiya Sutta: The Kosambians
    • MN 49 Brahmanimantanika Sutta: The Invitation of a Brahma
    • MN 50 Maratajjaniya Sutta: The Rebuke to Mara
    • MN 51 Kandaraka Sutta: To Kandaraka
    • MN 52 Atthakanagara Sutta: The Man from Atthakanagara
    • MN 53 Sekha Sutta: The Disciple in Higher Training
    • MN 54 Potaliya Sutta: To Potaliya
    • MN 55 Jivaka Sutta: To Jivaka
    • MN 56 Upali Sutta: To Upali
    • MN 57 Kukkuravatika Sutta: The Dog-duty Ascetic
    • MN 58 Abhayarajakumara Sutta: To Prince Abhaya
    • MN 59 Bahuvedaniya Sutta: The Many Kinds of Feeling
    • MN 60 Apannaka Sutta: The Incontrovertible Teaching
    • MN 61 Ambalatthikarahulovada Sutta: Advice to Rahula at Ambalatthika
    • MN 62 Maharahulovada Sutta: The Greater Discourse of Advice to Rahula
    • MN 63 Culamalunkya Sutta: The Shorter Discourse to Malunkyaputta
    • MN 64 Mahamalunkya Sutta: The Greater Discourse to Malunkyaputta
    • MN 65 Bhaddali Sutta: To Bhaddali
    • MN 66 Latukikopama Sutta: The Simile of the Quail
    • MN 67 Catuma Sutta: At Catuma
    • MN 68 Nalakapana Sutta: At Nalakapana
    • MN 69 Gulissani Sutta: Gulissani
    • MN 70 Kitagiri Sutta: At Kitagiri
    • MN 71 Tevijjavacchagotta Sutta: To Vacchagotta on the Threefold True Knowledge
    • MN 72 Aggivacchagotta Sutta: To Vacchagotta on Fire
    • MN 73 Mahavacchagotta Sutta: The Greater Discourse to Vacchagotta
    • MN 74 Dighanakha Sutta: To Dighanakha
    • MN 75 Magandiya Sutta: To Magandiya
    • MN 76 Sandaka Sutta: To Sandaka
    • MN 77 Mahasakuludayi Sutta: The Greater Discourse to Sakuludayin
    • MN 78 Samanamandika Sutta: Samanamandikaputta
    • MN 79 Culasakuludayi Sutta: The Shorter Discourse to Sakuludayin
    • MN 80 Vekhanassa Sutta: To Vekhanassa
    • MN 81 Ghatikara Sutta: Ghatikara the Potter
    • MN 82 Ratthapala Sutta: On Ratthapala
    • MN 83 Makhadeva Sutta: King Makhadeva
    • MN 84 Madhura Sutta: At Madhura
    • MN 85 Bodhirajakumara Sutta: To Prince Bodhi
    • MN 86 Angulimala Sutta: On Angulimala
    • MN 87 Piyajatika Sutta: Born from Those Who Are Dear
    • MN 88 Bahitika Sutta: The Cloak
    • MN 89 Dhammacetiya Sutta: Monuments to the Dhamma
    • MN 90 Kannakatthala Sutta: At Kannakatthala
    • MN 91 Brahmayu Sutta: Brahmayu
    • MN 92 Sela Sutta: To Sela
    • MN 93 Assalayana Sutta: To Assalayana
    • MN 94 Ghotamukha Sutta: To Ghotamukha
    • MN 95 Canki Sutta: With Canki
    • MN 96 Esukari Sutta: To Esukari
    • MN 97 Dhananjani Sutta: To Dhananjani
    • MN 98 Vasettha Sutta: To Vasettha
    • MN 99 Subha Sutta: To Subha
    • MN 100 Sangarava Sutta: To Sangarava
    • MN 101 Devadaha Sutta: At Devadaha
    • MN 102 Pancattaya Sutta: The Five and Three
    • MN 103 Kinti Sutta: What Do You Think About Me?
    • MN 104 Samagama Sutta: At Samagama
    • MN 105 Sunakkhatta Sutta: To Sunakkhatta
    • MN 106 Anenjasappaya Sutta: The Way to the Imperturbable
    • MN 107 Ganakamoggallana Sutta: To Ganaka Moggallana
    • MN 108 Gopakamoggallana Sutta: With Gopaka Moggallana
    • MN 109 Mahapunnama Sutta: The Greater Discourse on the Full-moon Night
    • MN 110 Culapunnama Sutta: The Shorter Discourse on the Full-moon Night
    • MN 111 Anupada Sutta: One by One As They Occurred
    • MN 112 Chabbisodhana Sutta: The Sixfold Purity
    • MN 113 Sappurisa Sutta: The True Man
    • MN 114 Sevitabbasevitabba Sutta: To Be Cultivated and Not To Be Cultivated
    • MN 115 Bahudhatuka Sutta: The Many Kinds of Elements
    • MN 116 Isigili Sutta- Isigili: The Gullet of the Seers
    • MN 117 Mahacattansaka Sutta: The Great Forty
    • MN 118 Anapanasati Sutta: Mindfulness of Breathing
    • MN 119 Kayagatasati Sutta: Mindfulness of the Body
    • MN 120 Sankharupapatti Sutta: Reappearance by Aspiration
    • MN 121 Culasunnata Sutta: The Shorter Discourse on Voidness
    • MN 122 Mahasunnata Sutta: The Greater Discourse on Voidness
    • MN 123 Acchariya-abbhuta Sutta: Wonderful and Marvellous
    • MN 124 Bakkula Sutta: Bakkula
    • MN 125 Dantabhumi Sutta: The Grade of the Tamed
    • MN 126 Bhumija Sutta: Bhumija
    • MN 127 Anuruddha Sutta: Anuruddha
    • MN 128 Upakkilesa Sutta: Imperfections
    • MN 129 Balapandita Sutta: Fools and Wise Men
    • MN 130 Devaduta Sutta: The Divine Messengers
    • MN 131 Bhaddekaratta Sutta: One Fortunate Attachment
    • MN 132 Anandabhaddekaratta Sutta: Ananda and One Fortunate Attachment
    • MN 133 Mahakaccanabhaddekaratta Sutta: MahaKaccana and One Fortunate Attachment
    • MN 134 Lomasakangiyabhaddekaratta Sutta: Lomasakangiya and One Fortunate Attachment
    • MN 135 Cula Kamma Vibhanga Sutta
    • MN 136 Mahakammavibhanga Sutta: The Greater Exposition of Action
    • MN 137 Salayatanavibhanga Sutta: The Exposition of the Sixfold Base
    • MN 138 Uddesavibhanga Sutta: The Exposition of a Summary
    • MN 139 Aranavibhanga Sutta: The Exposition of Non-Conflict
    • MN 140 Dhatuvibhanga Sutta: The Exposition of the Elements
    • MN 141 Saccavibhanga Sutta: The Exposition of the Truths
    • MN 142 Dakkhinavibhanga Sutta: The Exposition of Offerings
    • MN 143 Anathapindikovada Sutta: Advice to Anathapindika
    • MN 144 Channovada Sutta: Advice to Channa
    • MN 145 Punnovada Sutta: Advice to Punna
    • MN 146 Nandakovada Sutta: Advice from Nandaka
    • MN 147 Cularahulovada Sutta: The Shorter Discourse of Advice to Rahula
    • MN 148 Chachakka Sutta: The Six Sets of Six
    • MN 149 Mahasalayatanika Sutta: The Great Sixfold Base
    • MN 150 Nagaravindeyya Sutta: To the Nagaravindans
    • MN 151 Pindapataparisuddhi Sutta: The Purification of Almsfood
    • MN 152 Indriyabhavana Sutta: The Development of the Faculties
  • Samyutta Nikaya (Connected discourse)
    • PART I: The Book with Verses (Sagathavagga) >
      • Chapter 1 Devata-samyutta: Connected Discourses with Devatas
      • ​Chapter 2 Devaputta Sutta: Connected discourse with young devas
      • ​Chapter 3 Kosala-Samyutta (With the Kosalan)
      • Chapter 4 Mara-samyutta (Mara)
      • Chapter 5 Bhikkhuni-Samyutta (With Bhikkunis)
      • Chapter 6 Brahma-Samyutta (With Brahmas)
      • Chapter 7 Brahmana- Samyutta (With Brahmins)
      • Chapter 8 Vangisa- Samyutta (With Vangisa)
      • Chapter 9 Vana-Samyutta (In the woods)
      • Chapter 10 Yakkha- Samyutta (With Yakkhas)
      • Chapter 11 Sakka-Samyutta (with Sakka)
    • Part II The Book of Causation (Nidana Vaggasamyutta) >
      • Chapter 1 Nidana Samyutta (On Causation)
      • Chapter 2 Abhisamaya-Samyutta (On the Breakthrough )
      • Chapter 3 Dhatu Samyutta (On Elements)
      • Chapter 4 Anamatagga Samyutta (On Without Discoverable Beginning​)
      • Chapter 5 Kassapa Samyutta (With Kassapa)
      • Chapter 6 Labhasakkara Samyutta (On Gains and Honor)
      • Chapter 7 Rahula-Samyutta
      • Chapter 8 Lakkhana-Samyutta (With Lakkhana)
      • ​Chapter 9 Opamma- Samyutta (With Similes)
      • Chapter 10 Bhikkhu-Samyutta (With Bhikkhus)
    • Part III The book of aggregates (Khandhavagga) >
      • Chapter 1 Khanda Samyutta (On the aggregates)
      • Chapter 2 Radha Samyutta (With Radha)
      • Chapter 3 Ditthi Samyutta (On Views)
      • Chapter 4 Okkanti Samyutta (On Entering)
      • Chapter 5 Uppada Samyutta (On Arising)
      • Chapter 6 Kilesa Samyutta (On Defilements)
      • Chapter 7 Sariputta Samyutta (With Sariputta)
      • Chapter 8 Naga Samyutta (On Nagas)
      • Chapter 9 Supanna Samyutta (On Supannas)
      • Chapter 10 Ghandhabba Samyutta (On Ghandhabbas)
      • Chapter 11 Valahaka Samyutta (On Cloud Devas)
      • Chapter 12 Vacchagotta Samyutta (With Vacchagotta)​
      • Chapter 13 Jhana Samyutta (On Meditation)
    • Part IV The Book of Six Sense Bases (Salayatanavagga) >
      • Chapter 1 Salayatana Samyutta (On Six Sense Bases)
      • Chapter 2 Vedana Samyutta
      • Chapter 3 Matugama Samyutta (On Women)
      • Chapter 4 Jambukhādaka Saṃyutta (With Jambukhadaka)
      • Chapter 5 Samandaka Samyutta (With Samandaka)
      • Chapter 6 Moggallana Samyutta (With Moggallana)
      • Chapter 7 Citta Samyutta (With Citta)
      • Chapter 8 Gamani Samyutta (To Headmen)
      • Chapter 9 Asankhata Samyutta: On the unconditioned
      • Chapter 10 Abyakata Samyutta (On the undeclared)
    • Part V The Great Book (Maha Vaggasamyutta) >
      • Chapter 1 Magga Samyutta (On the path)
      • Chapter 2 Bojjhanga Samyutta (On the factors of enlightenment)
      • Chapter 3 Satipatthana Samyutta (Establishments of Mindfulness)
      • Chapter 4 Indriya Samyutta (On the Faculties)
      • Chapter 5 Sammappadhana Samyutta (On the Right Strivings)
      • Chapter 6 Bala Samyutta (On the Powers)
      • Chapter 7 Iddhipada Samyutta (On the bases for Spiritual power)
      • Chapter 8 Anuruddha Samyutta (With Anuruddha)
      • Chapter 9 Jhana Samyutta (On the Jhanas)
      • Chapter 10 Anapana Samyutta (On Breathing)
      • Chapter 11 Sotapatti Samyutta (On Stream Entry)
      • Chapter 12 Sacca Samyutta (On the truths)
  • Anguttara Nikaya (Numerical discourse)
    • The Book of the Ones (Ekakanipāta) >
      • I Obsession of the mind. II Abandoning the hindrances
      • III Unwieldy IV Untamed
      • V A Spike VI Luminous VII Arousal of Energy
      • VIII Good Friendship IX Heedlessness X Internal
      • XI Non-Dhamma XII Not an offense XIII One Person
      • XIV Foremost XV Impossible XVI One thing
      • XVII Qualities Engendering confidence XVIII Finger Snap XIX Mindfulness directed to the body
      • XX The Deathless
    • The Book Of Twos (Dukanipata) >
      • I Entering upon the rains II Disciplinary Issues
      • III Fools IV Same-Minded V Assembles
      • VI People VII Happiness VIII With a basis
      • IX Dhamma X Fools XI Desires
      • XII Aspiring XIII Gifts XIV Munificence
      • ​XV Meditative Attainment XVI Anger XVII Unwholesome repetition series
      • XVIII Discipline Repetition Series XIX Lust and so forth repetition series
    • The Book of Threes (Tikanipata) >
      • First Fifty >
        • I The Fool
        • II The Cart Maker
        • III Persons
        • IV Divine Messengers
        • V The Minor Chapter
      • Second Fifty >
        • I Brahmins
        • II The Greater Chapter
        • III Ananda
        • IV Ascetics
        • V A lump of salt
      • Third Fifty >
        • I Enlightenment
        • II Bound for the plane of of Misery
        • III Bharandu
        • IV A Warrior
        • V Auspicious
        • VI Ways of Practice
        • VII Course of Kamma Repetition Series
        • VIII Lust and so forth repetition series
    • The Book of Fours (Catukkanipata) >
      • First Fifty >
        • I Bhandagama
        • II Walking
        • III Uruvela
        • IV The Wheel
        • ​V Rohitassa
      • Second Fifty >
        • I Streams of merit
        • II Worthy Deeds
        • III Unmistakable
        • IV Unshakable
        • V Asuras
      • Third Fifty >
        • I Clouds
  • Chief disciples of Buddha
    • Bhikkhuni Mahapajapati Gotami
    • Chief disciple Ven Moggallana
    • Chief disciple Ven Sariputta
    • Venerable Ananda (Loyal attendant)
    • Venerable Maha Kassapa
  • Dhammapada
    • Dhammapada Chapter 1 verse 1-20 (The twins)
    • Dhammapada Chapter 2 Verse 21-32 (Heedfulness)
    • Dhammapada Chapter 3 Verse 33-43 (Mind)
    • Dhammapada Chapter 4 Verse 44-59 (Flowers)
    • Dhammapada Chapter 5 Verse 60-75 (Fools)
    • Dhammapada Chapter 6 Verse 76-89 The Wise
    • Dhammapada Chapter 7 Verse 90- 99 The Arahant
    • Dhammapada Chapter 8 Verse 100-115 The thousands
    • Dhammapada Chapter 9 Verse 116-128 Evil
    • Dhammapada Chapter 10 Verse 129-145 Punishment
    • Dhammapada Chapter 11 Verse 146-156 Old age
    • Dhammpada Chapter 12 Verse 157-166: Self
    • Dhammapada Chapter 13 Verse 167-178 World
    • Dhammapada Chapter 14 Verse 179-196: The Buddha
  • Dhamma Ebooks links
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