SN 33.1 Rūpaaññāṇa Sutta: Because of Not Knowing (1)
At Savatthi. Then the wanderer Vacchagotta approached the Blessed One and exchanged greetings with him. When they had concluded their greetings and cordial talk, he sat down to one side and said to him:"Master Gotama, what is the cause and reason why these various speculative views arise in the world: 'The world is eternal' or 'The world is not eternal'; or 'The world is finite' or 'The world is infinite'; or 'The soul and the body are the same' or 'The soul is one thing, the body is another'; or 'The Tathagata exists after death,' or 'The Tathagata does not exist after death,' or 'The Tathagata both exists and does not exist after death,' or 'The Tathagata neither exists nor does not exist after death'?"
"It is, Vaccha, because of not knowing form, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world: 'The world is eternal' ... or 'The Tathagata neither exists nor does not exist after death: This, Vaccha, is the cause and reason why those various speculative views arise in the world."
(The wanderer Vacchagotta asks the Buddha why the various speculative views come to be. The Buddha replies that it is because of not knowing form.)
SN 33.2 Vedanāaññāṇa Sutta: Because of Not Knowing (2)
At Savatthi .... "It is, Vaccha, because of not knowing feeling, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world: 'The world is eternal' ... or 'The Tathagata neither exists nor does not exist after death.' This, Vaccha, is the cause and reason why those various speculative views arise in the world."
(The wanderer Vacchagotta asks the Buddha why the various speculative views come to be. The Buddha replies that it is because of not knowing feeling.)
SN 33.3 Saññāaññāṇa Sutta: Because of Not Knowing (3)
... "It is, Vaccha, because of not knowing perception, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world ... . "
(The wanderer Vacchagotta asks the Buddha why the various speculative views come to be. The Buddha replies that it is because of not knowing perception.)
SN 33.4 Saṅkhāraaññāṇa Sutta: Because of Not Knowing (4)
... "It is, Vaccha, because of not knowing volitional formations, their origin, their cessation, and the way leading to their cessation that those various speculative views arise in the world .... "
(The wanderer Vacchagotta asks the Buddha why the various speculative views come to be. The Buddha replies that it is because of not knowing choices.)
SN 33.5 Viññāṇaaññāṇa Sutta: Because of Not Knowing (5)
..... "It is, Vaccha, because of not knowing consciousness, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world . . .. "
(The wanderer Vacchagotta asks the Buddha why the various speculative views come to be. The Buddha replies that it is because of not knowing consciousness.)
SN 33.6-10 Rūpaadassanādisuttapañcaka: Because of Not Seeing
... "It is, Vaccha, because of not seeing form ... feeling ... perception ... volitional formations ... consciousness, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world . . . " (The wanderer Vacchagotta asks the Buddha why the various speculative views come to be. The Buddha replies that it is because of not seeing the five aggregates.)
SN 33.11-15 Rūpaanabhisamayādisuttapañcaka: Because of Not Breaking Through
... "It is, Vaccha, because of not breaking through to form ... feeling ... perception ... volitional formations ... consciousness, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world .... "
(The wanderer Vacchagotta asks the Buddha why the various speculative views come to be. The Buddha replies that it is because of not breaking through to the five aggregates.)
SN 33.16-20 Rūpaananubodhādisuttapañcaka: Because of Not Comprehending
(The same, but read "not comprehending form," etc.)
SN 33.21-25 Because of Not Penetrating
SN 33.26-30 Because of Not Discerning
SN33.31-35 Because of Not Discriminating
SN 33.36-40 Because of Not Differentiating
SN 33.41-45 Because of Not Examining
SN 33.46-50 Because of Not Closely Examining
SN 33.51-55 Rūpaappaccakkhakammādisuttacatukka: Because of Not Directly Cognizing ... "It is, Vaccha, because of not directly cognizing form ... feeling ... perception ... volitional formations ... consciousness, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world: 'The world is eternal' ... or 'The Tathagata neither exists nor does not exist after death.' This, Vaccha, is the cause and reason why those various speculative views arise in the world: 'The world is eternal' or 'The world is not eternal'; or 'The world is finite' or 'The world is infinite'; or 'The soul and the body are the same' or 'The soul is one thing, the body is another'; or 'The Tathagata exists after death,' or 'The Tathagata does not exist after death,' or 'The Tathagata both exists and does not exist after death,' or 'The Tathagata neither exists nor does not exist after death.'"
References 1. www.accesstoinsight.org 2. https://suttacentral.net/ 3. The connected discourses of the Buddha (Bhikkhu Bodhi)