At Savatthi. "Bhikkhus, the eye is impermanent, changing, becoming otherwise. The ear ... The nose ... The tongue ... The body ... The mind is impermanent, changing, becoming otherwise. One who places faith in these teachings and resolves on them thus is called a faith-follower, one who has entered the fixed course of rightness, entered the plane of superior persons, transcended the plane of the worldlings. He is incapable of doing any deed by reason of which he might be reborn in hell, in the animal realm, or in the domain of ghosts; he is incapable of passing away without having realized the fruit of stream-entry."
"One for whom these teachings are accepted thus after being pondered to a sufficient degree with wisdom is called a Dhamma-follower, one who has entered the fixed course of rightness, entered the plane of superior persons, transcended the plane of the worldlings. He is incapable of doing any deed by reason of which he might be reborn in hell, in the animal realm, or in the domain of ghosts; he is incapable of passing away without having realized the fruit of stream-entry. "
"One who knows and sees these teachings thus is called a stream-enterer, no longer bound to the nether world, fixed in destiny, with enlightenment as his destination. "
(One with faith in the teachings on the six interior sense fields is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.)
SN 25.2 Rūpa Sutta: Forms
At Savatthi. "Bhikkhus, forms are impermanent, changing, becoming otherwise. Sounds ... Odors ... Tastes ... Tactile objects ... Mental phenomena are impermanent, changing, becoming otherwise. One who places faith in these teachings and resolves on them thus is called a faith-follower, one who has entered the fixed course of rightness ... ; he is incapable of passing away without having realized the fruit of stream-entry. "
"One for whom these teachings are accepted thus after being pondered to a sufficient degree with wisdom is called a Dhamma-follower, one who has entered the fixed course of rightness ... ; he is incapable of passing away without having realized the fruit of stream-entry. "
"One who knows and sees these teachings thus is called a stream-enterer, no longer bound to the nether world, fixed in destiny, with enlightenment as his destination."
(One with faith in the teachings on the six exterior sense fields is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.)
SN 25.3 Viññāṇa Sutta: Consciousness
At Savatthi. "Bhikkhus, eye-consciousness is impermanent, changing, becoming otherwise. Ear-consciousness ... Nose-consciousness ... Tongue-consciousness ... Body-consciousness ... Mind-consciousness is impermanent, changing, becoming otherwise. One who ... with enlightenment as his destination."
(One with faith in the teachings on the six kinds of consciousness is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.) SN 25.4 Samphassa Sutta: Contact
At Savatthi. "Bhikkhus, eye-contact is impermanent, changing becoming otherwise. Ear-contact ... Nose-contact ... Tongue-contact ... Body-contact ... Mind-contact is impermanent, changing, becoming otherwise. One who ... with enlightenment as his destination. "
(One with faith in the teachings on the six kinds of contact is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.)
SN 25.5 Samphassaja Sutta: Feeling
At Savatthi. "Bhikkhus, feeling born of eye-contact is impermanent, changing, becoming otherwise. Feeling born of ear-contact... Feeling born of nose-contact ... Feeling born of tongue-contact ... Feeling born of body-contact ... Feeling born of mind-contact is impermanent, changing, becoming otherwise. One who ... with enlightenment as his destination." (One with faith in the teachings on the six kinds of feeling is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.)
SN 25.6 Rūpasaññā Sutta: Perception
At Savatthi. "Bhikkhus, perception of forms is impermanent, changing, becoming otherwise. Perception of sounds ... Perception of odors ... Perception of tastes ... Perception of tactile objects ... Perception of mental phenomena is impermanent, changing, becoming otherwise. One who ... with enlightenment as his destination."
(One with faith in the teachings on the six kinds of perception is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.)
SN 25.7 Rūpasañcetanā Sutta: Volition
At Savatthi. "Bhikkhus, volition regarding forms is impermanent, changing, becoming otherwise. Volition regarding sounds ... Volition regarding odors ... Volition regarding tastes ... Volition regarding tactile objects ... Volition regarding mental phenomena is impermanent, changing, becoming otherwise. One who ... with enlightenment as his destination."
(One with faith in the teachings on the six kinds of intention is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.)
SN 25.8 Rūpataṇhā Sutta: Craving
At Savatthi. "Bhikkhus, craving for forms is impermanent, changing, becoming otherwise. Craving for sounds ... Craving for odors ... Craving for tastes ... Craving for tactile objects ... Craving for mental phenomena is impermanent, changing, becoming otherwise. One who ... with enlightenment as his destination."
(One with faith in the teachings on the six kinds of craving is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.)
SN 25.9 Pathavīdhātu Sutta: Elements
At Savatthi. "Bhikkhus, the earth element is impermanent, changing, becoming otherwise. The water element ... The heat element ... The air element ... The space element ... The consciousness element is impermanent, changing, becoming otherwise. One who ... with enlightenment as his destination." (One with faith in the teachings on the four physical elements is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer.)
SN 25.10 Khandha Sutta: Aggregates At Savatthi. "Bhikkhus, form is impermanent, changing, becoming otherwise. Feeling ... Perception ... Volitional formations ... Consciousness is impermanent, changing, becoming otherwise. One who places faith in these teachings and resolves on them thus is called a faith-follower, one who has entered the fixed course of rightness, entered the plane of superior persons, transcended the plane of the worldlings. He is incapable of doing any deed by reason of which he might be reborn in hell, in the animal realm, or in the domain of ghosts; he is incapable of passing away without having realized the fruit of stream-entry. "
"One for whom these teachings are accepted thus after being pondered to a sufficient degree with wisdom is called a Dhamma-follower, one who has entered the fixed course of rightness, entered the plane of superior persons, transcended the plane of the worldlings. He is incapable of doing any deed by reason of which he might be reborn in hell, in the animal realm, or in the domain of ghosts; he is incapable of passing away without having realized the fruit of stream-entry. "
"One who knows and sees these teachings thus is called a stream-enterer, no longer bound to the nether world, fixed in destiny, with enlightenment as his destination."
(One with faith in the teachings on the five aggregates is called a “follower by faith”, while someone with conceptual understanding is called a “follower of the teachings”. But someone who sees them directly is called a stream-enterer)
References 1. www.accesstoinsight.org 2. https://suttacentral.net/ 3. The connected discourses of the Buddha (Bhikkhu Bodhi)